Father Gary’s Sermon
Inspired from
Matthew 27:1-54
Terry took up her telephone
receiver to call a close friend. When there was an answer at the other end of
the line, she didn’t quite recognize the voice. It sounded hoarse. Concerned,
Terry asked how she was doing. The woman at the other end answered, “I feel so terrible. My headaches. My back is killing me. My
legs won’t hold me up any more. My house is a mess, . . . and my children are
driving me up a wall!”
Now feeling great
compassion, Terry responded, “Go and lie down. I’ll
come right over. I’ll cook your lunch, straighten up the house, and mind the
children while you are resting.” Then she asked, “By the way, how
is Sam?” After a brief hesitation the other woman inquired, “Sam?” Terry answered, “Yes, your husband Sam.” To which the lady responded, “My husband is not named Sam.” “Good I must have dialed the wrong number!” After
a very long pause the other lady despaired, “Then
you’re not coming over?!”
The woman’s response is very easy to understand. After having such hope
apparently handed over to her, she was now faced with the stark reality of her
disappointment. This is the same story that is in our Gospel lesson. The
followers of Jesus had fully expected him to become the next Messiah of Israel.
Therefore, upon accompanying him to Jerusalem they fully expected Jesus to
enter the gates, lead them to the hated Roman Fortress of Antonia that
overlooked their beloved Temple and raise it. Then Jesus would take them to
Herod’s palace, the last bastion of their enemies nearby and conquer it for the
Jews. So certain were they that this would occur that they spread their coats
and palm leaves before him as he rode into the city, loudly declaring that he
was their king. They were pumped! Like the lady finding unexpected help coming
to her from the other end of the phone, they were excited about what was about
to happen.
Jesus, much like Terry,
however, did not respond in the manner in which they hoped so fervently. First
of all, he rode into the city on a donkey. This was a symbol of peace. A
conquering king would have ridden in on a white stallion. Then he went into the
Temple and began knocking over tables and chasing out the moneychangers in the
Court of the Gentiles, proclaiming that his father’s house was a house of
prayer and not the den of thieves they had created. Instead of attacking the
detested gentiles, Jesus was defending them by confronting the priests. Jesus
seemed to be attacking the most beloved symbol of the Hebrew people rather then
their deplorable overlords!
Within days these same
Temple authorities had Jesus arrested. He was taken to the Roman governor to be
put to death. Pilot found no guilt in him. Trying to save an innocent man,
Pilot attempted to implement a Roman custom. He offered to release a prisoner
of their choice. Here the choice was between Jesus Barrabbas, a failed
insurrectionist who had spilled Roman blood in his attempt to free Israel, and
Jesus. The disappointed Jews loudly supported the release of Barrabbas. At
least he was willing to fight the Romans on their behalf. At least he had drawn
some Roman blood. It was as though they were saying to Jesus, “Man, you let us down! You are not who we thought you were!”
This remains true for us today, as well. On this Palm Sunday, during
this very service, we outwardly acknowledge our disappointment of Jesus. Let’s
be honest. These disappointments exist. Just think about it for a moment. When
did you last believe that God was going to doing something special for you? How
did it feel when it did not happen? We all have these disappointments. After
all, did Jesus not tell us to ask and it would be given to us, knock and the
doors would be open to us? I for one can think of several personal dashed
expectations. Initially, often I questioned my faith thinking there was
something wrong with me. When the hours got the darkest, however, and my faith
got the lowest, it became quite easy to believe that God had failed me.
Today we have been given a
liturgical way in which to respond to these disappointments. Like those early
Hebrews, today we chose Barrabbas. At least he tried. He didn’t attack those
things most sacred to us. He went after the real enemy. Today in this service,
we express our disappointments about God!