Father Gary’s
Sermon
Inspired from John
9:1-38
Proclaimed on March 6, 2005
The Associated Press
recently reported of an incident involving the 23 year old Linda Burnett while
she was visiting with her in-laws. During this visit she went to a nearby supermarket
to pick up some groceries. While she was there several people noticed her
sitting in her car with the window rolled up, her eyes closed, and both of her
hands behind the back of her head. One bystander, who noticed her before he
went into the store, became concerned on his way out when he noticed that she
was still in the same position. Walking over to the car he noticed that her
eyes were now open and on her face was this very strange look. He asked her if
she was okay. Linda responded that she had been shot in the back of her head
and had been holding her brains in for the past hour. The man called the
paramedics, who when they arrived at the locked car, were unable to get Linda
to remove her hands from her head. When they were finally able to get to her,
they found that Linda had a wad of bread dough stuck to the back of her head.
What had happened was that a Pillsbury biscuit canister in her groceries had
exploded, making the sound of a gunshot, and the wad of dough had struck Linda
in the back of her head. When she reached back to find out what it was, she
felt the dough and thought that it was her brains. She had initially passed
out, but quickly recovered and had sat there for over an hour attempting to
hold in her brains until someone had come to her aid.
What this story is really
about are our human perceptions and how we act upon them. Linda’s perception of
her experience perhaps had been molded by a movie she recently watched or her
fear of the rising crime rates that much of our news is inundated with. So
being in a public parking lot and hearing the shot behind her, as well as the
feel of the dough on her head, she was well prepared to accept the conclusion
that she had been truly shot and that her life was indeed in mortal danger.
Believe it or not, this is
the same sort of story that is in our Gospel reading this morning. It is a
story of Jesus’ healing a man who had been born blind, but in the story the actual
healing is told in 2 verses, while the reactions of others
to the healing takes up the remaining 39 verses. In essence, this story asks who
was really blind: the man born without his sight or those
unable to see God’s work among them? As the perceptions of the woman at the
grocery store who had thought she had been shot were prepared by the shaping of
her cultural influences, so too were the perceptions of the characters in this
biblical story influenced by their cultural influences as seen in their various
reactions. The disciples’ reaction to the blind beggar was one that lacked any
compassion for they had been taught that any impairment to vision was related
to some sort of sin and was therefore a punishment from God. The Pharisees’
reaction to the blind beggar was one of fear, for he had been healed on the
Sabbath, which they believed was a violation of the Law, which could subject
their nation to further judgment. Therefore, instead of rejoicing in the
beggar’s good fortune, they were looking for the guilty healer. The conclusion
of the story then reveals to us that the only one who was not
visually impaired was the beggar, not because his physical eyes now worked, but
because he discovered in this compassionate act of healing a new perception
regarding the truth of God and fully opened him to new spiritual possibilities.
Indeed, the two go hand in hand, receiving his physical sight, as well as
receiving new spiritual insight into God.
This is noted in a book
entitled An Anthropologist on Mars by Neurologist Oliver Sacks. In this book he
notes that over the past ten centuries there are not more than twenty cases of
a person born blind that have received their eyesight later in their lives. In
all such cases receiving this new ability to see was very deeply disorienting.
They had no previous frame of reference from prior perceptions and so did not
know what to do with their new ability to see. They had to completely unlearn
how their perceptual worlds were ordered before and build a whole new world.
Many of these persons, around a year after having gained their ability to see,
willingly went blind again. So overwhelming was this new way of being in the
world that they psychologically shut down their eyes to return to that which
was more familiar to them. Many of these folks died young, either from suicide,
or from some other stress related illness.
The question may now be
rightly asked as to what this may have to do with us and with our parish. The
truth is that our Vestry and Priest have recently been engaged in some painful
discussions. They first of all have to do with coming to terms with the identity
of our parish. Who are we and what is our purpose? However, these conversations
are also about the relationship between this parish and its clergy. These
conversations should not come as a surprise to anyone. If you will recall in my
first sermon I preached here I spoke to you about the infatuation that
we were experiencing at that time. We were giddy with warm and fuzzy feelings,
as well as excited about our need found love. I then shared that the day was
coming when something else would occur. As is true with all newly weds, the day
eventually comes when they awaken one morning and suddenly wonder that the
stranger is that is lying next to them. The perceptions they originally had
about one another were being challenged and changed by new realities or
experiences. This is now what is happening to us. Many of you are beginning to
think that I am not the priest you originally thought that I was. I, on the
other hand, am finding that this is not the parish I thought I was coming to.
Alas, however, this is only normal. Every parish and every priest go through
this experience in their relationship. What is important is not that it occurs,
so much as how the experience is managed.
In the next several weeks
every one within our parish will be invited to one of four Sunday evening
gatherings. During these times we are going to be given an opportunity. It will
be a time to consider our perceptions. Some of the dangers we face will be
those of the original disciples and the Pharisees as they pointed their fingers
at what they considered to be sin. This is not the purpose of these meetings.
Rather they are being held as an opportunity for us to experience the Healer in
our midst.
In considering these
opportunities I bring to your attention the main hallway in our church. On it
hang the pictures of each of our previous priests and bishops. I recall several
occasions when walking down that hallway with some of you. You would stop,
point at a picture and begin to share memories of a priest. Sometimes those
memories were pleasant and humorous. Other times they were painful
recollections. Let’s just say that having a priest is a mixed experience. First
of all, every priest that has been here has been called by God and by you. Each
one of them has come with very special gifts. Indeed, this parish would not be
what it is today were it not for the special gifts of these men. However, each
of these persons has also been flawed. No priest is perfect. Actually, the only
priest that was perfect is Jesus -- and we crucified. Knowing this is enough to
discourage any priest from pursuing perfection.
What can we gain from these
experiences? First, it is important that we value the priests we have for God
has called each. This should warrant our respect. Secondly, out of love for God
we can also work to helping our priests to mature and become better leaders and
persons. For as their ministries change us, so we change them. As the man born
blind in our Gospel had to learn how to live with a new life, so now we have the
same opportunity before us. Like the girl who thought she was shot in the
parking lot, we may need a reality check. Like those people born blind that
received their sight and experienced disorientation, we too may be tempted to
give up new insights. This is our opportunity to experience God at work in our
midst. What are we going to do with it?